John 1:1–18 · John 15:1–11 · James 1:22–25 · Matthew 7:24-27 · Matthew 28:18–20
Estimated time: 70–80 minutes
| Item | Detail |
|---|---|
| Session # | 1 of 11 |
| Anchor Passages | John 1:1–18 · John 15:1–11 · James 1:22–25 · Matthew 7:24-27 · Matthew 28:18–20 |
| Lesson Connection | Lesson 1: The Biblical Mandate for the Abide Discipleship Program |
| Primary Goal | Students feel the conviction that God designed them to engage His Word personally, not just receive it secondhand |
| Secondary Goal | Community is formed; students leave knowing each other's names and feeling safe enough to speak honestly |
| Tone to Set | Warm, expectant, and unintimidating, this is a beginning, not a performance |
| Guardrail Lens | None. Lesson 1 establishes the mandate before guardrails are introduced |
If Students Haven't Prepared Do not shame them. Simply say:
"No problem. Everything we need is right here in front of us. The article and podcast will still be there this week. Let's dive in together."
Then proceed. The handout is designed to be self-contained. Unprepared students can participate fully.
Students may arrive with excitement mixed with insecurity, religious familiarity masking distance, or skepticism about community. Your job is simple: make it safe to be honest. Ask questions that every person can answer. Affirm every observation.
The goal of Session 1 is not to cover the full Lesson 1 article. It is to create one moment, one honest recognition, where a student thinks: "I haven't actually been hearing His voice or beholding the face of Jesus Christ through Scripture this. And I want to."
This is the only session that does not anchor in Ephesians. Before students study a letter, they need to feel why they are studying it at all. No guardrails are introduced in this session. Just four passages, curated questions, and a community beginning to learn to observe together.
Before the video, open with a simple round-the-room question:
"Tell us your name, and finish this sentence: 'When it comes to reading the Bible on my own, I am…' There is no right answer."
"Thanks for sharing. Together we will learn how to hear His voice through Scripture more effectively. Let's watch this brief video to review what Lesson 1 is about." Play the Lesson 1 video recap.
After the video, briefly open:
"Any reactions, questions, or something that stuck with you from the article or podcast this week?"
Speak this in your own words:
"The Abide program begins with a bold claim: that God designed His people to hear His voice directly through Scripture. Today we're going to read four passages slowly, as people who want to draw the meaning out of the text. We begin by observing what the text says."
Distribute the Session 1 Bible Study Handout.
Ask a student to read John 1:1–18 · LSB aloud.
- "In verse 1, John gives Jesus three rapid descriptions. What are all three?"
- "What major event is described in verse 14? What two qualities does John specifically attach to Jesus in that verse?"
- "In verse 18, what does the Son do? What specific action does He perform for the Father?"
The word John uses in verse 18 — translated "explained" — is the Greek word exegeomai (ἐξηγέομαι). It means to draw out, to lead out into the open, to make fully visible. Think of an archaeologist carefully brushing away layers of dust to reveal an ancient carving that was always there, the carving did not need to be invented, only uncovered. Jesus does not merely describe who the Father is, He draws the Father fully into view so we can behold Him.
This word is the root of exegesis: the practice of drawing meaning out of the text rather than reading your own assumptions into it. The way Jesus reveals the Father is the same posture we bring to Scripture.
"This question looks at the root of the word 'explained' in verse 18 and how it sets the stage for how we read."
"The word John uses in verse 18, 'explained' is the Greek word exegeomai. It is the root of the word exegesis. If Jesus perfectly draws out who the Father is so we can behold Him, what does that tell us about how we should approach the written Word He left behind?"
We draw meaning OUT rather than reading our own meaning IN; careful Bible reading is the discipline of seeing Jesus, the Living Word, more clearly. Jesus is revealed when we draw meaning out of the text and hear God's voice speaking to us through Scripture.
"This question connects Jesus as the Living Word to the Scripture as the written Word."
"If Jesus is the Living Word and Scripture is the living written Word (see Hebrews 4:12), what does that connection mean for your Bible reading? How is engaging the text the same as beholding the face of Jesus?"
Let the discomfort and wonder coexist. The struggle to see Jesus in the words on the page is the right place to linger.
The article's framing captures this exactly: "When we look into the text, we are not gathering data. We are looking into the face of Jesus." Ask the question and let the Spirit do the connecting.
Ask a student to read John 15:1–11 · LSB aloud.
- "Who are the three parties in this metaphor? What is each one called?"
- "Count the repetitions: how many times does Jesus use the word 'abide' in these eleven verses?"
- "Look at verse 6. What happens to a branch that does not abide?"
- "Verse 7 has two conditions and a promise. What are they?"
The word translated "abide" — repeated eleven times in these verses — is the Greek word menō (μένω). It means to remain, to stay, to not leave. Think of a tree with deep roots: it weathers a storm not because it clings harder to the soil but because it has grown down far enough to be secure. Or a branch on a vine: it bears fruit not by straining but simply by not disconnecting from the source of life.
Jesus is not asking for heroic spiritual effort here. He is describing how discipleship works by design. The branch does not produce fruit, the vine produces fruit through the branch. What the vine provides, the branch receives. The only variable is whether the branch remains connected to the vine.
"This question looks at the direct link between spending time in the Word and staying connected to Jesus."
"Verse 7 connects abiding in Jesus with His words abiding in you. Are these separate activities, or the same thing? Why?"
They are inseparable. Reading the Word is not an activity alongside the relationship; it IS the relationship.
"This question looks at the metaphor of the branch to understand the design of discipleship."
"A branch cut from the vine produces no fruit. Is that a threat, or just a description of how something works?"
It's not punishment, it's spiritual physics. This reframes the program as an invitation, not a demand.
Ask a student to read James 1:22–25 · LSB aloud. Then read Matthew 7:24–27 aloud briefly.
- "Describe the mirror analogy in verses 23–24. What does the man do immediately after looking in the mirror?"
- "Who is James talking about when he uses the word 'deluded' in verse 22?"
- "In the two builders passage, what is the one and only difference between the wise and foolish builder?"
"This question explores how hearing can become a substitute for doing."
"How is it possible to love the Word and still deceive yourself?"
Hearing becomes a substitute for acting; familiarity breeds the illusion of engagement.
"This question looks at the result of knowledge versus the result of practice."
"Both builders heard the same sermon and faced the same storm. What does that tell you about the relationship between knowledge and stability?"
Stability comes from "doing," not just "knowing."
Read Matthew 28:18–20 · LSB aloud yourself.
- "What authority does Jesus appeal to in verse 18?"
- "Jesus gives three commands in verses 19–20. Which one is the central command?"
- "What are disciples being taught to DO with what they learn in verse 20?"
"This question focuses on the difference between information transfer and discipleship."
"What is the difference between teaching people to KNOW Jesus' commands and teaching people to KEEP them? Why does that distinction matter?"
Discipleship is training in skill and habit, not information transfer. This is the purpose of the Abide program.
"Which of the four passages today felt most personal to you? What is one honest thing you want to take away from this first session?"
| What You See | What It Likely Means | What To Do |
|---|---|---|
| Silence after every question | Fear of being wrong | Lower the floor: "What's the first thing you notice in the verse?" |
| One-word answers only | Unsure if observation is "good enough" | Affirm and expand: "That's exactly right — say more about that" |
| Theological jargon | Student drifting into lecture mode | Translate: "Let me put that in plain terms for everyone..." |
| Overwhelmed by guardrails | Anxiety about memorization | Remind: "You are watching them work, not being tested." |
If silence hits after any guardrail question, use one of these:
- "Let me rephrase — what does the verse actually say? Just read it back to me in your own words."
- "I'll start us off — here's what I notice... what do you see that I might have missed?"
- "There's no trick here. The guardrail is just pointing at something already in the text. What's in the text?"
If one student answers every guardrail question — especially with theological depth that leaves others behind:
"That's a rich thought. [Name], what do you think about what [name] just said?"
"Let me put that in plain terms for the rest of us..."
Before Session 2:
"What you did today is what Abide is about. You opened the text and said what you saw — not what you thought you were supposed to say. That is how disciples are made."
Pray Ephesians 1:17 over the group by name:
"Father of our Lord Jesus Christ, the glorious Father — give [names] the Spirit of wisdom and revelation, so that they may know You better. And as they begin this journey into Your Word, may they find that knowing the text and knowing You are the same thing. Amen."